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司马懿，隐忍，坚韧。
关于隐忍：一次，曹操赤着脚，问：“你说为什么人的脚那么白？那是因为它老藏着。”司马懿听了之后奋身扑地为曹操拨开地上的泥沙。这句话司马懿是做到了。司马懿一藏就是十几年。最后夺得天下时，有人说他用了一天就夺了他们几代人打下来的天下。而他说了一句话：“我挥刀就这么一次，可我磨刀磨了十几年。”从曹操到曹操的儿子曹丕再到孙子曹睿再到曾孙，司马懿才最终夺得了天下。曹操五十多岁死了，曹丕四十多岁死了，曹睿三十多死了，，，可，，，司马懿还在，，，他七十多岁时抱着孙儿在阳光下终老天年。三代人的时间，司马懿可以忍下来。成就大事的人往往有长远的目光，不为眼前利益所动。得是小利，舍是大利。
又一次，...

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关于隐忍：一次，曹操赤着脚，问：“你说为什么人的脚那么白？那是因为它老藏着。”司马懿听了之后奋身扑地为曹操拨开地上的泥沙。这句话司马懿是做到了。司马懿一藏就是十几年。最后夺得天下时，有人说他用了一天就夺了他们几代人打下来的天下。而他说了一句话：“我挥刀就这么一次，可我磨刀磨了十几年。”从曹操到曹操的儿子曹丕再到孙子曹睿再到曾孙，司马懿才最终夺得了天下。曹操五十多岁死了，曹丕四十多岁死了，曹睿三十多死了，，，可，，，司马懿还在，，，他七十多岁时抱着孙儿在阳光下终老天年。三代人的时间，司马懿可以忍下来。成就大事的人往往有长远的目光，不为眼前利益所动。得是小利，舍是大利。 又一次，曹操的小儿曹冲死了，司马懿才当了曹冲三天的师傅。曹操让司马懿再从他的其他儿子中选一个来教。司马懿却说要为曹冲守灵三年。因为当时正是曹操的儿子为争世子大位而“厮杀”的时候。无论他当曹操哪个儿子的师傅，当那个儿子被杀是司马懿的罪，当其他人被那个儿子杀也是司马懿的罪。因为曹操是不会罪责他的儿子的。司马懿的智慧已经计算到很远的事，然后能够适时而作。很多时候不是有才华就可以施展，需要在适当的时候才能作为。谋事在人，成事在天。人活着需要尊重天意，尊重时间。 关于智慧：在曹丕要给司马懿大官职的时候他一直推辞。说了一句：“智者务其实，愚者争虚名”。在圆正资料中我们可以看到一句话：“放下心中愿，无求最为真”智者只是默默地经营，而不是去争，去求，去博取。只是务实，只是经营。就像努力挣够吃一顿饭的钱，然后去饭店自然能吃饭。乞求别人施舍一顿饭终究不是长久办法。挣饭钱就像是我们在人生中不断经营，积累能力，得到是自然而然。 还有一个场景，在曹操死后曹丕继位。曹彰不服，带着兵马想来和曹丕争权。此时司马懿去劝说。他说：“曹丕继位是天意，和谁斗也不要和天斗。”智者去经营但不强求。得不到时会尊重天意而积极进取。努力过了就尊重天意，尊重时间。 司马懿不争虚名一个表现在不谋求大官职，另一个还在于看起来多没面子的事他都可以做只要能达到心中的目的。从他奋身扑地为曹操拨开地上的泥沙，从当众人的面穿下诸葛亮送的女人服装都可看出。 他不在乎那点，，，虚名。 关于失败：很多次他败给诸葛亮，可是每一次他都会很坦然承认是他的过错然后思考下一步该如何而不是沉溺在失败的自责中。关于这点，刘备则不然。刘备打败仗会想到去自尽，会自责，最后悔恨而死。对比就可见司马懿的大气，坦然。 关于你我： 曹冲之死，有人来问司马懿觉得曹冲是不是被谋杀的。司马懿说，“为什么要说是谋害，与其说是谋害，不如说是他自己杀了自己。”曹冲聪明却去显露自己的聪明招致杀身之祸。有的人时时都在营造着那把将来杀自己的刀，等到某天借双手来挥刀罢了。我们所经历的都与任何人无关只是自己的选择。 真正有智慧的人不会显露自己的聪明。而需要让别人知道自己聪明的往往没是真正聪明。曹冲，杨修都因过于显露聪明而死。理解怎样的心态怎样的行为带来怎样的结果，而我们需要选择什么。 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关于隐忍：一次，曹操赤着脚，问：“你说为什么人的脚那么白？那是因为它老藏着。”司马懿听了之后奋身扑地为曹操拨开地上的泥沙。这句话司马懿是做到了。司马懿一藏就是十几年。最后夺得天下时，有人说他用了一天就夺了他们几代人打下来的天下。而他说了一句话：“我挥刀就这么一次，可我磨刀磨了十几年。”从曹操到曹操的儿子曹丕再到孙子曹睿再到曾孙，司马懿才最终夺得了天下。曹操五十多岁死了，曹丕四十多岁死了，曹睿三十多死了，，，可，，，司马懿还在，，，他七十多岁时抱着孙儿在阳光下终老天年。三代人的时间，司马懿可以忍下来。成就大事的人往往有长远的目光，不为眼前利益所动。得是小利，舍是大利。 又一次，曹操的小儿曹冲死了，司马懿才当了曹冲三天的师傅。曹操让司马懿再从他的其他儿子中选一个来教。司马懿却说要为曹冲守灵三年。因为当时正是曹操的儿子为争世子大位而“厮杀”的时候。无论他当曹操哪个儿子的师傅，当那个儿子被杀是司马懿的罪，当其他人被那个儿子杀也是司马懿的罪。因为曹操是不会罪责他的儿子的。司马懿的智慧已经计算到很远的事，然后能够适时而作。很多时候不是有才华就可以施展，需要在适当的时候才能作为。谋事在人，成事在天。人活着需要尊重天意，尊重时间。 关于智慧：在曹丕要给司马懿大官职的时候他一直推辞。说了一句：“智者务其实，愚者争虚名”。在圆正资料中我们可以看到一句话：“放下心中愿，无求最为真”智者只是默默地经营，而不是去争，去求，去博取。只是务实，只是经营。就像努力挣够吃一顿饭的钱，然后去饭店自然能吃饭。乞求别人施舍一顿饭终究不是长久办法。挣饭钱就像是我们在人生中不断经营，积累能力，得到是自然而然。 还有一个场景，在曹操死后曹丕继位。曹彰不服，带着兵马想来和曹丕争权。此时司马懿去劝说。他说：“曹丕继位是天意，和谁斗也不要和天斗。”智者去经营但不强求。得不到时会尊重天意而积极进取。努力过了就尊重天意，尊重时间。 司马懿不争虚名一个表现在不谋求大官职，另一个还在于看起来多没面子的事他都可以做只要能达到心中的目的。从他奋身扑地为曹操拨开地上的泥沙，从当众人的面穿下诸葛亮送的女人服装都可看出。 他不在乎那点，，，虚名。 关于失败：很多次他败给诸葛亮，可是每一次他都会很坦然承认是他的过错然后思考下一步该如何而不是沉溺在失败的自责中。关于这点，刘备则不然。刘备打败仗会想到去自尽，会自责，最后悔恨而死。对比就可见司马懿的大气，坦然。 关于你我： 曹冲之死，有人来问司马懿觉得曹冲是不是被谋杀的。司马懿说，“为什么要说是谋害，与其说是谋害，不如说是他自己杀了自己。”曹冲聪明却去显露自己的聪明招致杀身之祸。有的人时时都在营造着那把将来杀自己的刀，等到某天借双手来挥刀罢了。我们所经历的都与任何人无关只是自己的选择。 真正有智慧的人不会显露自己的聪明。而需要让别人知道自己聪明的往往没是真正聪明。曹冲，杨修都因过于显露聪明而死。理解怎样的心态怎样的行为带来怎样的结果，而我们需要选择什么。 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